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By employing this scientific standard in pursuit of a just and reasonable society, reformers hoped to imitate the advances made possible by the use of the scientific method in expanding human control over nature. Similarly, it was thought that such standards could be used to decide disputed moral questions and would one day establish rational and just rules for the social organization of human beings. Social taboos and superstitions were to be swept away by scientifically verifiable approaches to social organization, and only those practices that could be justified by this new standard would be legitimate. Hence we have the development of utilitarianism by Jeremy Bentham and John Stuart Mills, a theory that claims to be able to rationally settle all ethical questions in terms of measuring how much they maximize pleasure and minimize pain. The obvious difficulty with this attempt to graft scientific and mathematical standards of proof-requirements into the ethical and social organization of human beings is that there is no means of measuring, manipulating, and verifying the truth claims of various ethical and philosophical positions.